The Case of Beauvais
Madness? Perhaps. And yet if it was madness. . . .
But strange things happen up there, gentlemen. I have found it sometimes
hard to define that word. There are so many kinds of madness, so many
ways in which the human brain may go wrong; and so often it happens that
what we call madness is both reasonable and just. It is so. Yes. A little
reason is good for us, a little more makes wise men of some of us--but
when our reason over-grows us and we reach too far, something breaks and
we go insane.
But I will tell you the story. That is what you want to hear, and you
expect that it will be prejudiced--that I will either deliberately
attempt to protect and prolong a human life, or shorten and destroy it. I
shall do neither, gentlemen of the Royal Mounted Police. I have a faith
in you that is in its way an unbounded as my faith in God. I have looked
up to you in all my life in the wilderness as the heart of chivalry and
the soul of honor and fairness to all men. Pathfinders, men of iron,
guardians of people and spaces of which civilization knows but little, I
have taught my children of the forests to honor, obey and to trust you.
And so I shall tell you the story without prejudice, with the gratitude
of a missioner who has lived his life for forty years in the wilderness,
gentlemen.
I am a Catholic. It is four hundred miles straight north by dog-sledge or
snowshoe to my cabin, and this is the first time in nineteen years that I
have been down to the edge of the big world which I remember now as
little more than a dream. But up there I knew that my duty lay, just at
the edge of the Big Barren. See! My hands are knotted like the snarl of a
tree. The glare of your lights hurts my eyes. I traveled to-day in the
middle of your street because my moccasined feet stumbled on the
smoothness of your walks. People stared, and some of them laughed.
Forty years I have lived in another world. You--and especially you
gentlemen who have trailed in the Patrols of the north--know what that
world is. As it shapes different hands, as it trains different feet, as
it gives to us different eyes, so also it has bred into my forest
children hearts and souls that may be a little different, and a code of
right and wrong that too frequently has had no court of law to guide it.
So judge fairly, gentlemen of the Royal Mounted Police! Understand, if
you can.
It was a terrible winter--that winter of Le Mort Rouge. So far down as
men and children now living will remember, it will be called by my people
the winter of Famine and Red Death. Starvation, gentlemen--and the
smallpox. People died like--what shall I say? It is not easy to describe
a thing like that. They died in tepees. They died in shacks. They died on
the trail. From late December until March I said my prayers over the
dead. You are wondering what all this has to do with my story; why it
matters that the caribou had migrated in vast herds to the westward, and
there was no food; why it matters that there were famine and plague in
the great unknown land, and that people were dying and our world going
through a cataclysm. My backwoods eyes can see your thought. What has all
this to do with Joseph Brecht? What has it to do with Andre Beauvais? Why
does this little forest priest take up so much time in telling so little?
you ask. And because it has its place--because it has its meaning--I ask
you for permission to tell my story in my own way. For these sufferings,
this hunger and pestilence and death, had a strange and terrible effect
on many human creatures that were left alive when spring came. It was
like a great storm that had swept through a forest of tall trees. A storm
of suffering that left heads bowed, shoulders bent, and minds gone. Yes,
GONE!
Since that winter of Le Mort Rouge I know of eyes into which the life of
laughter will never come again; I know of strong men who became as little
children; I have seen faces that were fair with youth shrivel into
age--and my people call it noot' akutawin keskwawin--the cold and hungry
madness. May God help Andre Beauvais!
I will tell the story now.
It was in June. The last of the mush-snows had gone early, nearly a
fortnight before, and the waters were free from ice, when word was
brought to me that Father Boget was dying at Old Fort Reliance. Father
Boget was twenty years older than I, and I called him mon pere. He was a
father to me in our earlier years. I made haste to reach him that I might
hold his hand before he died, if that was possible. And you, Sergeant
McVeigh, who have spent years in that country of the Great Slave, know
what a race with death from Christie Bay to Old Fort Eeliance would be.
To follow the broken and twisted waters of the Great Slave would mean two
hundred miles, while to cut straight across the land by smaller streams
and lakelets meant less than seventy. But on your maps that space of
seventy miles is a blank. You have in it no streams and no larger waters.
You know little of it. But I can tell you, for I have been though it. It
is a Lost Hell. It is a vast country in which berry bushes grow
abundantly, but on which there are no berries, where there are forests
and swamps, but not a living creature to inhabit them; a country of water
in which there are no fish, of air in which there are no birds, of plants
without flowers--a reeking, stinking country of brimstone, a hell. In
your Blue Books you have called it the Sulphur Country. And this country,
as you draw a line from Christie Bay to Old Fort Reliance, is straight
between. Mon pere was dying, and my time was short. I decided to venture
it--cut across that Sulphur Country, and I sought for a man to accompany
me. I could find none. To the Indian it was the land of Wetikoo--the
Devil Country; to the Breeds it was filled with horror. Forty miles
distant there was a man I knew would go, a white man. But to reach him
would lose me three days, and I was about to set out alone when the
stranger came. He was, indeed, a strange man. When he came to what I
called my chateau, from nowhere, going nowhere, I hardly knew whether to
call him young or old. But I made my guess. That terrib le winter had
branded him. When I asked him his name, he said:
"I am a wanderer, and in wandering I have lost my name. Call me M'sieu."
I found this was a long speech for him, that his tongue was tied by a
horrible silence. When I told him where I was going, and described the
country I was going through, and that I wanted a man, he merely nodded
that he would accompany me.
We started in a canoe, and I placed him ahead of me so that I could make
out, if I could, something of what he was. His hair was dark. His beard
was dark. His eyes were sunken but strangely clear. They puzzled me. They
were always questing. Always seeking. And always expecting, it seemed to
me. A man of unfathomable mystery, of unutterable tragedy, of a silence
that was almost inhuman. Was he mad? I ask you, gentlemen--was he mad?
And I leave the answer to you. To me he was good. When I told him what
mon pere had been to me, and that I wanted to reach him before he died,
he spoke no word of hope or sympathy--but worked until his muscles
cracked. We ate together, we drank together, we slept side by side--and
it was like eating and drinking and sleeping with a sphinx which some
strange miracle had endowed with life.
The second day we entered the Sulphur Country. The stink of it was in our
nostrils that second night we camped. The moon rose, and we saw it as if
through the fumes of a yellow smoke. Far behind us we heard a wolf howl,
and it was the last sound of life. With the dawn we went on. We passed
through broad, low morasses out of which rose the sulphurous fogs. In
many places the water we touched with our hands was hot; in other places
the forests we paddled through were so dense they were almost tropical.
And lifeless. Still, with the stillness of death for thousands and
perhaps tens of thousands of years. The food we ate seemed saturated with
the vileness of sulphur; it seeped into our water-bags; it turned us to
the color of saffron; it was terrible, frightening, inconceivable. And
still we went on by compass, and M'sieu showed no fear--even less,
gentlemen, than did I.
And then, on the third day--in the heart of this diseased and horrible
region--we made a discovery that drew a strange cry even from those
mysteriously silent lips of M'sieu.
It was the print of a naked human foot in a bar of mud.
How it came there, why it was there, and why if was a naked foot I
suppose were the first thoughts that leaped into our startled minds. What
man could live in these infernal regions? WAS it a man, or was it the
footprint of some primeval ape, a monstrous survival of the centuries?
The trail led through a steaming slough in which the mud and water were
tepid and which grew rank with yellow reeds and thick grasses--grasses
that were almost flesh-like, it seemed to me, as if swollen and about to
burst from some dreadful disease, Perhaps your scientists can tell why
sulphur has this effect on vegetation. It is so; there was sulphur in the
very wood we burned. Through those reeds and grasses we soon found where
a narrow trail was beaten, and then we came to a rise of land sheltered
in timber, a sort of hill in that flat world, and on the crest of this
hill we found a cabin.
Yes, a cabin; a cabin built roughly of logs, and it was yellow with
sulphur, as if painted. We went inside and we found there the man whom
you know as Joseph Brecht. I did not look at M'sieu when he first rose
before us, but I heard a great gasp from his throat behind me. And I
think I stood as if life had suddenly gone out of me. Joseph Brecht was
half naked. His feet were bare. He looked like a wild man, with his uncut
hair--a wild man except that his face was smooth. Curious that a man
would shave there! And not so odd, perhaps, when one knows how a beard
gathers sulphur. He had risen from a cot on which there was a bed of
boughs, and in the light that came in through the open door he looked
terribly emaciated, with the skin drawn tightly over his cheek bones. It
was he who spoke first.
"I am glad you have come," he said, his eyes staring wildly. "I guess I
am dying. Some water, please. There is a spring back of the cabin."
Quite sanely he spoke, and yet the words were scarcely out of his mouth
when he fell back upon the cot, his eyes rolling in the top of his head,
his mouth agape, his breath coming in great panting gasps. It was a
strange sickness. I will not trouble you with all the details. You are
anxious for the story--the tragedy--which alone will count with you
gentlemen of the law. It came out in his fever, and in the fits of sanity
into which he at times succeeded in rousing himself. His name, he said,
was Joseph Brecht. For two years he had lived in that sulphur hell. He
had, by accident, found the spring of fresh, sweet water trickling out of
the hill--another miracle for which I have not tried to account; he built
his cabin; for two years he had gone with his canoe to the shore of the
great Slave, forty miles distant, for the food he ate. But WHY was he
here? That was the story that came bit by bit, half in his fever, half in
his sanity. I will tell it in my own words. He was a Government man,
mapping out the last timber lines along the edge of the Great Barren,
when he first met Andre Beauvais and his wife, Marie. An accident took
him to their cabin, a sprained leg. Andre was a fox-hunter, and it was
when he was coming home from one of his trips that he found Joseph Brecht
helpless in the deep snow, and carried him on his shoulders to his cabin.
Ah, gentlemen, it was the old story--the story old as time. In his sanity
he told us about Marie, I hovering over him closely, M'sieu sitting back
in the shadows. She was like some wonderful wildflower, French, a little
Indian. He told us how her long black hair would stream in a shining
cascade, soft as the breast of a swan, to her knees and below; how it
would hang again in two great, lustrous braids, and how her eyes were
limpid pools that set his soul afire, and how her slim, beautiful body
filled him with a monstrous desire. She must have been beautiful. And her
husband, Andre Beauvais, worshipped her, and the ground she trod on. And
he had the faith in her that a mother has in her child. It was a sublime
love, and Joseph Brecht told us about it as he lay there, dying, as he
supposed. In that faith of his Andre went unsuspectingly to his
trap-lines and his poison-trails, and Marie and Joseph were for many
hours at a time alone, sometimes for a day, sometimes for two days, and
occasionally for three, for even after his limb had regained its strength
Joseph feigned that it was bad. It was a hard fight, he said--a hard
fight for him to win her; but win her he did, utterly, absolutely, heart,
body and soul. Remember, he was from the South, with all its power of
language, all its tricks of love, all its furtiveness of argument, a
strong man with a strong mind--and she had lived all her life in the
wilderness. She was no match for him. She surrendered. He told us how,
after that, he would unbind her wonderful hair and pillow his face in it;
how he lived in a heaven of transport, how utterly she gave herself to
him in those times when Andre, was away.
Did he love her?
Yes, in that mad passion of the brute. But not as you and I might love a
woman, gentlemen. Not as Andre loved her. Whether she had a heart or a
soul it did not matter. His eyes were blind with an insensate joy when he
shrouded himself in her wonderful hair. To see the wild color painting
her face like a flower filled his veins with fire. The beauty of her, the
touch of her, the mad beat of her heart against him made him like a
drunken man in his triumph. Love? Yes, the love of the brute! He
prolonged his stay. He had no idea of taking her with him. When the time
came, he would go. Day after day, week after week he put it off, feigning
that the bone of his leg was affected, and Andre Beauvais treated him
like a brother. He told us all this as he lay there in his cabin in that
sulphur hell. I am a man of God, and I do not lie.
Is there need to tell you that Andre discovered them? Yes, he found
them--and with that wonderful hair of hers so closely about them that he
was still bound in the tresses when the discovery came.
Andre had come in exhausted, and unexpectedly. There was a terrible
fight, and in spite of his exhaustion he would have killed Joseph Brecht
if at the last moment the latter had not drawn his revolver. After all is
said and done, gentlemen, can a woman love but once? Joseph Brecht fired.
In that infinitesimal moment between the leveling of the gun and the
firing of the shot Marie Beauvais found answer to that question. Who was
it she loved? She sprang to her husband's breast, sheltering him with the
body that had been disloyal to its soul, and she died there--with a
bullet through her heart.
Joseph Brecht told us how, in the horror of his work--and possessed now
by a terrible fear--he ran from the cabin and fled for his life. And
Andre Beauvais must have remained with his dead. For it was many hours
later before he took up the trail of the man whom he made solemn oath to
his God to kill. Like a hunted hare, Joseph Brecht eluded him, and it was
weeks before the fox-trapper came upon him. Andre Beauvais scorned to
kill him from ambush. He wanted to choke his life out slowly, with his
two hands, and he attacked him openly and fairly.
And in that cabin--gasping for breath, dying as he thought, Joseph Brecht
said to us: "It was one or the other. He had the best of me. I drew my
revolver again--and killed him, killed Andre Beauvais, as I had killed
his wife, Marie!"
Here in the South Joseph Brecht might not have been a bad man, gentlemen.
In every man's heart there is a devil, but we do not know the man as bad
until the devil is roused. And passion, the mad passion for a woman, had
roused him. Now that it had made twice a murderer of him the devil slunk
back into his hiding, and the man who had once been the clean-living,
red-blooded Joseph Brecht was only a husk without a heart, slinking from
place to place in the evasion of justice. For you men of the Royal
Mounted Police were on his trail. You would have caught him, but you did
not think of seeking for him in the Sulphur Hell. For two years he had
lived there, and when he finished his story he was sitting on the edge of
the cot, quite sane, gentlemen.
And for the first time M'sieu, my comrade, spoke.
"Let us bring up the dunnage from the canoe, mon pere."
He led the way out of the cabin, and I followed. We were fifty steps away
when he stopped suddenly.
"Ah," he said, "I have forgotten something. I will overtake you."
He turned back to the cabin, and I went on to the canoe.
He did not join me. When I returned with my burden, M'sieu appeared at
the door. He amazed me, startled me, I will say, gentlemen. I could not
imagine such a change as I saw in him--that man of horrible silence, of
grim, dark mystery. He was smiling; his white teeth shone; his voice was
the voice of another man. He seemed to me ten years younger as he stood
there, and as I dropped my load and went in he was laughing, and his hand
was laid pleasantly on my shoulder.
Across the cot, with his head stretched down to the floor, his eyes
bulging and his jaws agape, lay Joseph Brecht. I sprang to him. He was
dead. And then I SAW Gentlemen, he had been choked to death!
"He made one leetle meestake, mon pere. Andre Beauvais did not die. I am
Andre Beauvais."
That is all, gentlemen of the Royal Mounted. May the Law have mercy!
-THE END-
James Oliver Curwood's short story: The Case of Beauvais
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